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The Women's World Day of Prayer originated in the US after the Civil War, starting in 1887 as a day of prayer for home missions and taking its approximate modern form in 1920. Traditionally held on the first Friday in March, the Day proper consists of a worldwide day of ecumenical affirmation and prayer along with the conduction of specially prepared services (these services were often developed by a single national committee for use worldwide).
National and regional committees were responsible for the preparation and distribution of WWDoP materials. Mary Andrews served as National Liaison Officer from 1978 to 1984(approx.) and was designated as Regional Representative on the International Executive from 1982. She was a member of the NSW state committee from 1977 (or earlier) untill her death. She was also Secretary of the National Executive Committee circa 1985. The 1986 World Day of Prayer was held in Australia, and this series includes some preparatory materials.

This series contains correspondence, meeting minutes, and other records relating to the three missionary organisations with which Mary Andrews was most closely connected: The Church Missionary Society of Australia (CMS), CMS-UK, and the South American Missionary Service (SAMS).Mary Andrews was a missionary with CMS from 1938-1951, working primarily in
China but with a short role in India. She had a secondment agreement of sorts with CMS-UK, with which she was in regular contact while in the field. Following her return to Australia, she made inquiries with CMS-UK regarding the possibility of missionary work with them in South-East Asia. After this failed to eventuate, she remained in casual correspondence with staff at CMS-UK for some time. In addition to the paper records in this series there are two cassette recordings viz: CMS Prayer Weekend 1981 (Rev R.A. Cole) and CMS Summer School 1982 Dr and Mrs Coleman. These may be located in Series 29/4.
Due to her position as Principal of Deaconess House (and missionary experience), Mary was part of the CMS Candidates Committee, Training Committee, and General Committee. As a number of single female missionaries and missionary wives were trained at Deaconess House, Mary was responsible for providing candidate evaluation reports and occasionally conducted interviews with prospective missionaries (including missionary couples) on behalf of the Candidates Committee. She also regularly attended meetings of the above and made a number of recommendations on training policy. Mary ceased being a member of the Candidates Committee in 1976, following her retirement. She then resigned from the General Committee in 1987. Return correspondence suggests that she was dissatisfied with what she perceived as the narrow roles that CMS would allow female missionaries to fill. SAMS was founded in 1844 as a missionary society focused on evangelising Latin America. Mary Andrews served on their Candidates Committee and NSW General Committee from 1975 (at the latest; possibly as early as 1965) until her death in 1996. She also engaged in friendly correspondence with a number of SAMS missionaries and home staff.

Mary Andrews naturally took a greater interest in care for the elderly following her own retirement in 1975. From that point until her death in 1996 she lived at the Goodwin Village, a holding of the Anglican Retirement Villages, and acted as chaplain. In addition to running occasional church and prayer services, she also wrote a column for the monthly Village newsletter and visited other ARV residences. In 1995, a new ARV residence was named the Mary Andrews Village in her honour.

This series contains records relating to organisations that Mary Andrews was interested in or had some relationship with in a professional or personal capacity.
The majority are religious organisations, with some exceptions.
Of particular significance:
The Diocese of Sydney: In her roles as Principal of Deaconess House and as Head Deaconess, Mary Andrews came under the authority of and had frequent correspondence with the Archbishop of Sydney. Following her retirement (with accommodation and employment partially arranged by the Diocese), Mary was elected as Synod representative from her local Parish on a number of occasions and took a particular interest in Synod votes on the topics of women's ministry, lay presidency, and aged care.
The Anglican Fellowship of Prayer: After taking a keen interest in the Fellowship over a number of years (including several international conference trips in her role of local coordinator), Mary was designated as the Province Representative for the Anglican Church of Australia in 1981. There is a cassette recording from this meeting available in Series 29/5
The Order of Australia Association: Mary joined the Association shortly after it was founded in 1980. Activities consisted mostly of annual dinners, with occasional tours of regions Australia of historical or cultural importance. Mary obtained a life membership in 1984.

These letters and invitations are from the Archbishop and other Diocesan officials, the Governor and NSW Government and sundry other correspondents.
The letters include invitations to meetings and State and Diocesan social functions, acknowledgements of hospitality. Responses to letters she had sent, opinions that she made known, comments she had made and articles submitted for publication
Many letters and invitations were sent in regard to Ms Andrews capacities as Principal of Deaconess House and Head Deaconess others because she was a well-known personality.
These letters contrast with personal letters received in that the items are matters of business and there is no evidence of a personal relationship between the contributors although some of the correspondents were well known to Mary.

This series consists of orders of service and other papers for occasions when Mary Andrews had spoken or on occasions preached, and letters of acknowledgement sent following her visits. The series demonstrates two important features of Mary Andrew's mission .
(a) Spreading her passion for Christian work in China
(b) Encouraging interest and commitment to women's ministry including the work of Deaconess House and of Parish Sisters and sundry organisations committed to the ministry of women.
It would appear that the extant material is a small portion of Mary's ministry of accepting invitations to speak wherever possible.
The series does not contain the text of papers delivered by the Deaconess.
There are also references in Series 1 - Personal Letters Received where correspondents comment on Mary's visits and addresses.

The series consists of Mary Andrews' copies of newsletters received from former students and other Christian contacts of Mary Andrews. The letters from those in missionary work, parish appointments mainly within Australia, and in other Christian work particularly in Asia. Most letters are from individuals some are from organisations.
The series has been retained to indicate the wide influence of graduates of Deaconess House as they took on positions throughout the world; and similarly to show the wide range of contacts that Mary Andrews had made through her work in numerous orgnaisations and attendance at conferences throughout the world.
Many of the letters are undated or the dates have been obscured. An attempt has been made to estimate these dates.
This series contrasts with Series 1 that consists of private letters to Mary Andrews

The series consists of lists of correspondence with major Australian and International biographical organisations including biographical questionnaires and draft biographies and certificates awarded.

This series consists of press clippings - from newspapers, magazines, and other publications - that either refer to Mary Andrews by name or feature her photograph, but which were not authored in their entirety by Mary herself. Early clippings relate primarily to Deaconess Andrews' missionary work, including articles pertaining to her role in the survival of American airmen shot down over China in World War 2. During the period in which she was headmistress of Deaconess House, the clippings naturally relate mainly to the role in and expansion of that institution, though there begins to be a small number of articles in which she is asked to comment on the role of women in the Anglican Church. These increase in number following her retirement; along with articles relating to her travel reports, obituary comments on Anglican and other figures she knew personally, and reports of her speaking engagements. Receiving the Order of Australia in 1980 was a particularly proud occasion for Mary Andrews, and she preserved a range of press reports of the event. She kept a similar collection of congratulations (mainly from Christian organisations and the retirement home she lived and ministered in) following her inclusion of the International Biographical Centre's "Women of the Year" publication.
The majority of papers in this series were collected by Mary Andrews herself, but a small number show signs of having being forwarded to her by friends. In most cases the articles have been cut out with scissors, and an attempt has been made to preserve the header to show which publication they originated in. In some instances - but not all - this has also resulted in the preservation of evidence of the original date of publication. Some articles were previously attached to a paper backing with mounting putty [Blu-tack]. This has been removed in most cases - where removal was possible without damaging the article - and the dried putty remnants disposed of along with the backing-paper.
A large number of duplicates in this series have been disposed of. Priority has been given to copies in better states of preservation or which retain additional contextual information.
No obituaries of Deaconess Andrews are kept in this series, as it consists only of papers collected by Mary herself.

This series consists of press clippings - from newspapers, magazines, and other publications - that pertain to topics with which Mary Andrews had a particular connection. A large number of clippings deemed to be of insufficient interest have been disposed of (see below).
Preserved items in this series relate to the work of the Deaconess Institution, and to the topic of the role of women in the church - particularly the Anglican Church of Australia.
Articles on the Deaconess Institution describe activities in Deaconess House (excluding articles which refer to Mary herself in her capacity as principal or in citation, which are included in Series 21), ancilliary activities of the Institution such as the hospitals, the ordination of deaconesses, and the activities of Deaconess House graduates and other deaconesses in Australia and worldwide.
Additionally, Mary Andrews kept a small collection of articles relating to former Deaconess House trainee Miss (later Dr) Barbara Ferguson, who went on to do missionary work in Vietnam.
The articles on the role of women in the church cover historical milestones including the reestablishment of the Order of Deaconesses, the admission of women to the Anglican Synod, the ordination of women as Deacons, and the ordination of women as Priests in various parts of Australia and worldwide, along with reports on the controversial nature and debates surrounding the events.
Articles on the role played by women in church organisations belonging to other denominations are also included. Note: articles relating directly to the Movement for the Ordination of Women have been included in Series 8.
The majority of papers in this series were collected by Mary Andrews herself, but a small number show signs of having being forwarded to her by friends. In most cases the articles have been cut out with scissors, and an attempt has been made to preserve the header to show which publication they originated in. In some instances - but not all - this has also resulted in the preservation of evidence of the original date of publication. Some articles were previously attached to a paper backing with mounting putty [Blu-tack]. This has been removed in most cases - where removal was possible without damaging the article - and the dried putty remnants disposed of along with the backing-paper.
A large number of clippings preserved by Mary Andrews have been disposed of on the grounds that their content was well-documented elsewhere and/or not within the scope of this collection. Topics included: China - particularly reports regarding the Three Self Patriotic Movement (the authorised Christian church in China), but also a large number of articles reporting on the aftermath of the Tianenmen Square protests of 1989. The Anglican Church, particularly the activities of clergy within the Diocese of Sydney, including obituaries (note that all articles regarding the role of women within the Anglican Church have been preserved). Activities - particularly ecumenical ones - of other Christian denominations (similarly, articles relating to women's ministry in other Christian denominations have also been preserved). Aged care and healthy living. General women's interest. Annual Honours listings and reports on other Members of the Order of Australia.
*The coronation of Queen Elizabeth II, royal visits to Australia, and the activities of Governors-General of Australia, state Governors, and their wives.
Articles pertaining to organisations with which Deaconess Andrews was affiliated have been inserted in the relevant Series pertaining to that organisation.
Additionally, duplicates in this series have been disposed of. Priority has been given to copies in better states of preservation or which retain additional contextual information.