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Ceremonial sword given to G.A. Chambers' when he returned to Tanzania in 1952 to celebrate the silver jubilee of the Diocese. It represented the fact that he had "cut through" difficulties.

Contains lists of members, copies of the Constitution, prayer lectures and circulars.

Comprises 3 volumes which document date and type of service, officiating clergyman, text and offertory amounts.

Comprises one volume documenting name, date, address and visitor's remarks.

Clerical engagements listed in a daily sequence

F.W. Smythe compiled this large collection of newspaper cuttings relating to church history for use by students of Moore Theological College, a task he completed in 1952. Newspapers represented in the collection include The Sydney Mail and The Sydney Morning Herald, dated in no discernible order 1905-1952. The collection is limited in that it lacks a subject index or contents list, and its usefulness is thus undermined.

The series contains personal correspondence including poems, letters from former students and official letters relating to academic work.

The series includes a handwritten genealogical chart, an original "invitation to a burial" dated 1784, a handwritten book of poems by N.M. Steel, and a school play written by Margaret Steel in 1918.

This series contains English-language books, mostly hardcovers, which were most likely used by Mary Andrews during her missionary service in China. It contains theological works, religious texts such as Prayer Books, nursing, pastoral and general advice texts, and a small amount of fiction and poetry.
It is impossible to determine definitively whether some of these texts were used on the mission field. Consideration has been given to the condition of the volumes (showing wear or water damage from travel), the context and topicality, and the publication date. Mary Andrews would later come into possession of tomes from the Deaconess House library, as well as texts inherited from various acquaintances and ecclesiastical figures, so an early publication date is not in itself conclusive evidence that any given volume ever travelled to China. This series excludes texts in Chinese (including English-Chinese Bibles and phrasebooks), and Bibles (see series 26).