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In 1834 Broughton and his family made a trip to England. During the voyage they stopped at Bahia, Brazil about which Broughton wrote a detailed account. In it he describes in great depth his impressions of the town and its people. Broughton dedicated the account to his mother. On 14 June, 1834 it is recorded that the ship is near the island of Trinidad. On the thirteenth week after leaving Port Jackson the coast of Brazil is sighted. It is noted that during those thirteen weeks the only land sighted was the desolate islands of the Antipodes. Records the sighting of buildings and plantations as they sail past islands. Sights a vessel rigged off what he believes to be Cape Antonio ("which forms the western enclosure of the Port of Bahia and on which the city of Saint Salvadore is built"). As they sail into the harbour Brazilian Men-of-war and English, Dutch, French and American vessels are sighted. On their left the island of [Toporica] which forms the western side of the bay and on the right the city of Bahia. Describes the harbour and procedure for landing at Bahia, including the examination by the commanding officer of a Brazilian man-of-war. Describes the view of the city as seen from the ship. Records visit by health boat and comments on the inefficiency of regulations and precautions taken against smuggling and "contagion". Gives an account of the Divine Service which he performed on deck. Describes a trip made in the late afternoon to the public gardens. The next morning he and his family set off in the ship's boat towards the "public landing place" and he gives a detailed description of the activity in the harbour and town. He particularly notes one busy street which he found interesting and describes the sedan chairs called "caderas" which are the only means of transport in the town. He and his family travel in caderas to see the upper part of the city which is residential and he describes the Festival of Saint Antonio and the interior of a church he visited. Gives an account of a journey to the outskirts of town and describes a convent which he visits. On the way back from the convent he and his family stop to view a public library and opera house. Describes the village and church of Bom Fim which was reached by boat. On Thursday, 12 June, 1834 they weighed anchor and made their way to England.

W.G. Broughton boarded the John Transport on Tuesday, 26 May, 1829 with his wife, two children and two servants. On board the ship there were 185 males, 30 soldiers, and a crew of 32 men and boys and 1 surgeon. Details the ship's position, speed and progress. On 28 May, the ship passed North Foreland and he records that the islands of Madeira and Palma were sighted in June. By 14 June, it was expected that the N.E. trade winds would he reached and on 16 June the Tropic of Cancer was crossed. On 2 July the Gulf of New Guinea was entered and the Tropic of Capricorn was crossed on 16 July. On 2 September Bass Strait was reached and the South Cape of Van Diemen's Land was sighted on 6 September. Jervis Bay was sighted on 12 September and later the same day, Port Jackson was sighted. On 13 September, 1829 the ship entered the Heads of Port Jackson. Whilst on board he records his reflections, thoughts and reminiscences. Remarks on the inexperience of the crew and the idleness of the soldiers. Reports on his intervention when a convict, John Hunt, is sentenced to be kept in handcuffs and receive 3 dozen lashes for striking an officer. Expresses his wish to show the prisoners that he has an interest in their welfare. Each Sunday he performs Divine Service on the quarterdeck with the prisoners and guards assembled. Gives a detailed analysis of Harris' History of Charles I and often quotes passages and analyses various books he is reading. In doing so, he examines such issues as a minister's duty towards "heathens" and the "personal deportment of a Bishop". Writes of the death of one of the crew and describes the funeral service. Reports on a school on board the ship established by Rev. Peter Fenn (Broughton questions whether he is a clergyman as he was convicted of forgery) for the convict boys. Reflects on the pain of seeing a respectable man such as Fenn reduced to the status of a convict. Describes in detail the sounds and sights on board a convict ship.

The diary lists the topic of sermons given, which is arranged by topic and type of service, not chronology. This includes a separate list for Anzac Day services, Red Cross addresses, topics for Bible study classes and lists of sermons related to different Biblical figures and the dates the sermons were given.

The diary commences with recollections of the Christmas period from 12th December, 1892 to 30th December, 1892, during which the family went to Melbourne. Gracie returned home before Nathaniel. Describes a trip to Tasmania with his father, who was intending to purchase some land. Whilst staying in Melbourne Jones embarked upon a number of short journeys to Geelong, Warragul, Buln Buln, Orbost (description of the Latrobe River) , Lake Wellington, and Lake Tyers. The diary was written whilst Jones was the Priest in the district of Tarnagulla and Newbridge. It is mostly a general account of his parish work (visits, titles of sermons, etc), and daily life. At this time Jones is supervising readers and mentions their progress and his activities relating to this. Mentions a number of young men wishing to enter into the Church; Gamble, Kent, Crawford, Oakes. Friday, 20th January 1893 Jones received a letter from Ward suggesting that a Dr. Cox, with whom he had spoken was confident of restoring Jones" voice. Ward invited Jones to Melbourne in order to consult with the doctor. Jones resolved to go. He left for Melbourne 23rd January, 1893 and remained there until 2nd February, 1893. Gives a detailed description of the diagnosis and treatment of the growth upon his vocal chords which had rendered his voice inaudible for approximately 2 years. In his absence some trouble arose at home involving Jones Senior and J.R. Majendie (a reader?). Jones returned to Melbourne for further treatment 15th February, 1893 - 18th March, 1893, accompanied by his father. The entry for Wednesday 8th March, 1893 describes the 'At Home' held by the Bishop and Mrs. Goe (he gives a second account of this event in a letter to Gracie 9th March 1893 - see GRACIE JONES Correspondence In). Jones preached in St. Mary's, Brighton Rd. on 15th March, 1893. Jones outlines some controversy between he, Langley, and Archdeacon MacCullough over the disposition of Oakes (24th March, 1893 -8th April, 1893). Describes the birth of his son 9th April, 1893. Outlines his proposal for a readers scheme based in Bendigo which he put to the Archdeacon in a meeting with him 10th April, 1893. 22nd April, 1893 - 26th April,1893 Jones records correspondence with the Bishop regarding 'Palmer', who wished to enter the ministry. Entries for July to September 1893 mostly relate to Church business.

A brief calendar record of events from January to December is followed by the titles for Prayer Meeting addresses held on Fridays in the College Chapel. The next page gives titles and Bible passages for sermons preached in the College Chapel throughout 1907, followed by a schedule of sermons preached in other churches and addresses and lectures given outside college. Following the above are a number of longer journal entries concerning the 'Katoomba Convention'. There are 18 single-sided pages of these entries covering Saturday, 12th January, 1907 to 25th January,1907 (the end of the convention) and including newspaper clippings about the convention. The next section of the volume is a collection of pasted-in clippings on various subjects and events; agendas, notices, speech notes (including a speech for the farewell Social for John Langley, who had became Bishop of Ballarat 26th February 1907), and some copies of letters sent by Jones. Some journal entries are interspersed. On page 53 is a 'memorandum of a meeting with Connelly, who came to see if Jones would allow himself to be nominated for the vacancy at St. Philip's. Clippings from the newspapers and Church magazines include several with reference to the Chatswood Convention (3rd June 1907). An account is given of a trip to Melbourne for 'the Convention in Chapter House' (5th Annual Church of England Convention), followed by a visit to Bendigo. The entries cover 1st July 1907 to 12 July 1907. Jones notes the visit of Mr. Inwood to the Sydney Convention 1st September, 1907-6th September, 1907. The final quarter of the volume is blank. 2 sheets of paper 20 x 12.5 cm is enclosed in the journal, being calendar/ journal entries dated April.2 - 8th and April 16 - 22 (the year is not noted).
Letter to Grace Jones, 21st January, tipped in at page 38. Describes stay at Khandala, gives an account of a sermon given by Mr Breznew-Ball, the local Rector (late Curate to Carr-Smith).
Letter to Grace Jones, 9th February, tipped in at page 42. Written when Jones was in Melbourne to preach at the consecration of Bishop Langley (Bishop of Bendigo).
Letter to John Jones (Nathaniel's brother), 26th March 1907, tipped in at page 48. Gives an account of his summer vacation and plans to visit England in the near future.
Letter to Dr and Mrs Mitchell, 26th March 1907, tipped in at page 48. A belated reply to a letter from Mrs. Mitchell dated 3rd June,1906. Recounts a rail journey which he and Gracie took into Queensland to spend Christmas with the Youngs at Fairymead, near Bundaberg, and describes the Youngs' sugar plantation and the work thereupon. Jones gives an account of the rest of his journeys during the vacation; Summer School in the Blue Mountains,the Katoomba Convention, Melbourne for the Consecration of Langley as Bishop of Bendigo. Discusses the education controversy in England (religious instruction) and gives an outline of the situation in Australia. Notes his plans to visit England in the coming summer.

Most days commence with a text or Christian thought. From May onwards seems to have been used as a textbook for lectures or for recording Christian experiences.

Most days commence with a text. There is some detail for each entry.

i. "Katoomba Convention Jan 11-17" An account of the convention which was a success, the presence of Mr Inwood attracting a large number of people (Mr Inwood attended this convention in 1908) . Jones notes the attendance of the following minister, Bellington, Dillon, Howe, Knox, Greenwood, Preswell, J.R. Stewart, J. Heffernann, A. Fraser (all Moore College men), Robert Waugh, Cocks of Pitt Street, Wallace, P.J. Stephen, Robertson of Adelaide, Michael Smith, Morgan of Kogara and Southwell. The Chief Speakers were Mr Kitchen, Southey, Wallis, Inwood and Jones.
ii. "Valedictory Communion Service". Journey on a ship to England (in May 1808 - February 1909). Ports of call noted; Melbourne, Hobart, Albany, Durban, Cape Town, Plymouth, London. Jones was accompanied by Gracie and the children. Notes a stopover in Port Melbourne, where Jones notes a conversation with Ebbs and Sadlier regarding a proposed Evangelical College for Melbourne (April 4th), and a delay of 5 days in Hobart. Describes the journey from Hobart to Albany, during which a passenger died of double pneumonia and was buried at sea. Jones notes sore opposition from the Ship's Captain to the holding of services and prayer meetings. The Diary gives a general account of the journey; activities, people, weather, stop-overs. The family eventually disembarked at Plymouth, stayed one night there and then caught a train to Gobowen. (This is the last entry, 'June 5th.).

Recalls Jones' decision to travel to Australia in the hope of improving his health. His family were initially concerned at his decision but were eventually reconciled to the move. Outlines the clothing and equipment desirable on the journey and describes the ship's cabins etc. Describes his first visit to 'The Harbinger', to make arrangements for the journey and to meet the Captain, the departure from England, and his decision to keep a diary of the voyage. Gives an account of shipboard lifestyle and activities; the livestock on board, the 'watches', meals, passengers, seasickness, seasickness cures, 'tacking' the ship. Regular mention of 'The Young Widow' or 'The Medical Lady'. This young woman was later to become his wife. Jones notes his first meeting with her, at the Captain's table (Sunday, 29.May 1887) . Prayer meetings were being conducted on board and Services on Sundays. Also theological discussions. Sunday, 12.June 1887 gives an account of the ship's journey past the island of Madeira. Portuguese Men-Of-War and Flying Fish were sighted in the sea. Entries from Monday, 13 June 1887 to Thursday 16 June 1887 inclusive constitute Jones' attempt to provide a "record in detail of all that goes on [aboard ship]... .Sufficient to give an idea of how time was spent". This includes a description of the controversy which arose when the Steward discovered that a sailor had been stealing sardines. The ship came in sight of the Canary Islands 16 June 1887. This is the final entry of the journal.