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Correspondence - William Waterhouse to Thomas Moore

William Waterhouse, 6 Smith Square, Westminster, to Thomas Moore, Liverpool, New South Wales, 16 June 1820
Dear Friend
Since I wrote to you on the 9th of Dec. Last I have not had any safe opportunity of the sale of the farm and Cattle. Andrew called on us on Wednesday last, not having been in London for some time; looks remarkably well & in good health; told us there was a friend of his going out to New South Wales, that we could send a letter to you with safety: I have therefore sent you Papers The drafs [sic] One for £160 -the other for £165: 13: 6 both of which I Receiv'd making together £325: 13: 6, which I gave to Maria my grand Daughter, and intend to do the same with what remains unsettled, when I receive it, which I am sure and satisfied you will get finished as soon as you can, I understand Governor Macquarie is not likely to return yet, but I hope it will not be long before we shall have the
pleasure of seeing you and Mrs. Moore here, who [??] your very sincere and much oblig'd friend and Humble Servt.
W. Waterhouse
PS: My family all Join me in best best [sic] respects to Mrs. Moore and any enquiring friends My daughter Bass writes to you by this conveyance.

Correspondence from Jean [Risou] relating to Bishop Broughton

Letter from Jean [Risou] to the Acting Dean of St Andrew's Cathedral, 3rd Dec 2002, mentioning a donation she has made towards the cost of restoring Bishop Broughton's silk pouch for sermons. She also mentions her great-grandmother Jane Harvie who arrived in Australia in 1838 with her parents who died in quarantine. She and her sibling were made wards of Bishop Broughton. Later Jane married John McCallum, a coachman from Mull, on 14th May 1851 at St James King St.
Manuscript envelope with red wax seal, addressed to the Rev George Gilbert, Grantham, Lincolnshire, in Broughton's handwriting, dated 1844.
Printed reproduction of the plaster bust of Bishop Broughton.

Correspondence from Matthias Media

The correspondence confirms the publishing relationship established between Chapman and Matthias Media for the republication of his popular work, Know and Tell the Gospel. The correspondence also reveals that the republished material was intended to address the growing discussion surrounding 1) the identity of the evangelist, 2) the supportive roles played by congregation members in the evangelistic process, and 3) the breadth of the Christian’s responsibility/involvement in evangelism.

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