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Reports on news concerning family members in England.

States that the letters from Bishop Broughton to Joshua Watson were given to Mr Bailey by Watson's grand-neice, and that they belong in the College's archives along with the letters to Edward Coleridge.

Correspondence between F.T. Whitington, S.M. Johnstone, S.G. Boydell and Archbishop Wright regarding letters of Broughton's used by Whitington to write his biography of Broughton. Whitington received letters of Broughton's from the Boydell family, and then passed them on to the Sydney Diocesan Registry.

Report of a first inspection of the non-current records of the Registrar of St Andrew's Cathedral, Sydney, 1954. The Mitchell Librarian and the Archivists of the Public Library of NSW visited Diocesan Church House. This list includes manuscripts of Bishop W.G. Broughton later transferred to Moore Theological College.
List of manuscripts of Bishop W.G. Broughton loaned to the Mitchell Library for the purpose of microfilming, 1/11/1956.

Letter from Jean [Risou] to the Acting Dean of St Andrew's Cathedral, 3rd Dec 2002, mentioning a donation she has made towards the cost of restoring Bishop Broughton's silk pouch for sermons. She also mentions her great-grandmother Jane Harvie who arrived in Australia in 1838 with her parents who died in quarantine. She and her sibling were made wards of Bishop Broughton. Later Jane married John McCallum, a coachman from Mull, on 14th May 1851 at St James King St.
Manuscript envelope with red wax seal, addressed to the Rev George Gilbert, Grantham, Lincolnshire, in Broughton's handwriting, dated 1844.
Printed reproduction of the plaster bust of Bishop Broughton.

Includes photographs, ordination certificates, correspondence and pamphlets

Ordination and clerical licences

Recalls Jones' decision to travel to Australia in the hope of improving his health. His family were initially concerned at his decision but were eventually reconciled to the move. Outlines the clothing and equipment desirable on the journey and describes the ship's cabins etc. Describes his first visit to 'The Harbinger', to make arrangements for the journey and to meet the Captain, the departure from England, and his decision to keep a diary of the voyage. Gives an account of shipboard lifestyle and activities; the livestock on board, the 'watches', meals, passengers, seasickness, seasickness cures, 'tacking' the ship. Regular mention of 'The Young Widow' or 'The Medical Lady'. This young woman was later to become his wife. Jones notes his first meeting with her, at the Captain's table (Sunday, 29.May 1887) . Prayer meetings were being conducted on board and Services on Sundays. Also theological discussions. Sunday, 12.June 1887 gives an account of the ship's journey past the island of Madeira. Portuguese Men-Of-War and Flying Fish were sighted in the sea. Entries from Monday, 13 June 1887 to Thursday 16 June 1887 inclusive constitute Jones' attempt to provide a "record in detail of all that goes on [aboard ship]... .Sufficient to give an idea of how time was spent". This includes a description of the controversy which arose when the Steward discovered that a sailor had been stealing sardines. The ship came in sight of the Canary Islands 16 June 1887. This is the final entry of the journal.

Note by Mariel Jones, (daughter), written in ink on the first page of journal. The note was probably written in the late 1960's prior to donating the papers to the college. Some newspaper clippings, notes, etc. were found interleaved at appropriate entries; these have been left in place. First recorded in June 1888, detailing events from Sunday 8th April, 1888, when Jones and Gracie were living at Port Arlington. Relates trip to Melbourne for final examinations and ordination (ordained 27th May, 1888). Notes receipt of letters, daily activities. Records Jones' appointment as priest to 'Tarnagulla', and the uproar this caused amongst his Port Arlington parishioners, who wanted to secede from their present parish and set up a new one with Jones as their priest. Includes a transcript of a report on the controversy, which appeared in the "Geelong Times", Saturday, 7th July, 1888. Left Port Arlington 16th July,1888. Arrived in Tarnagulla 26th July,1888. Entries proceed to 2nd December,1888. Journal recommences 4th February, 1889. The entries for 1889 onward are much less regular, with large gaps between entries. 1889 entries record daily life at Tarnagulla and revolve mostly around Jones' parish work at Tarnagulla and Newbridge; services commenced, visits around the district (Newbridge, Tarnagulla, Faradale, Kangaroo Flat, Sandhurst, Inglewood, Golden Square, Marsh), callers received, 'womens meetings' (from 19th June,1889 onward), 9th September,1889 is the first reference to problems with Jones' throat. November 1889 entries include an account of a visit to Melbourne to consult a doctor about the condition, which was diagnosed as a growth in the throat. Returned to Port Arlington via. Kew. Last entry for 1889 made 22nd November,1889.
The entries for 1890 are extremely sparce and often undated, giving only the day of the week. Gives details of services preached and/ or attended and a record of visitors received and visits made around the parish. Jones notes his study of various bible chapters and secondary -works of theology but makes no comments and gives no-opinions on these. The journal ends at 29th August, 1890 with a pencil note that it is "continued page 1". However, entries for 9th December, 1890 -26th December, 1890 are included on four loose pages enclosed at the end of the volume.