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The diary lists the topic of sermons given, which is arranged by topic and type of service, not chronology. This includes a separate list for Anzac Day services, Red Cross addresses, topics for Bible study classes and lists of sermons related to different Biblical figures and the dates the sermons were given.

The diary commences with recollections of the Christmas period from 12th December, 1892 to 30th December, 1892, during which the family went to Melbourne. Gracie returned home before Nathaniel. Describes a trip to Tasmania with his father, who was intending to purchase some land. Whilst staying in Melbourne Jones embarked upon a number of short journeys to Geelong, Warragul, Buln Buln, Orbost (description of the Latrobe River) , Lake Wellington, and Lake Tyers. The diary was written whilst Jones was the Priest in the district of Tarnagulla and Newbridge. It is mostly a general account of his parish work (visits, titles of sermons, etc), and daily life. At this time Jones is supervising readers and mentions their progress and his activities relating to this. Mentions a number of young men wishing to enter into the Church; Gamble, Kent, Crawford, Oakes. Friday, 20th January 1893 Jones received a letter from Ward suggesting that a Dr. Cox, with whom he had spoken was confident of restoring Jones" voice. Ward invited Jones to Melbourne in order to consult with the doctor. Jones resolved to go. He left for Melbourne 23rd January, 1893 and remained there until 2nd February, 1893. Gives a detailed description of the diagnosis and treatment of the growth upon his vocal chords which had rendered his voice inaudible for approximately 2 years. In his absence some trouble arose at home involving Jones Senior and J.R. Majendie (a reader?). Jones returned to Melbourne for further treatment 15th February, 1893 - 18th March, 1893, accompanied by his father. The entry for Wednesday 8th March, 1893 describes the 'At Home' held by the Bishop and Mrs. Goe (he gives a second account of this event in a letter to Gracie 9th March 1893 - see GRACIE JONES Correspondence In). Jones preached in St. Mary's, Brighton Rd. on 15th March, 1893. Jones outlines some controversy between he, Langley, and Archdeacon MacCullough over the disposition of Oakes (24th March, 1893 -8th April, 1893). Describes the birth of his son 9th April, 1893. Outlines his proposal for a readers scheme based in Bendigo which he put to the Archdeacon in a meeting with him 10th April, 1893. 22nd April, 1893 - 26th April,1893 Jones records correspondence with the Bishop regarding 'Palmer', who wished to enter the ministry. Entries for July to September 1893 mostly relate to Church business.

A brief calendar record of events from January to December is followed by the titles for Prayer Meeting addresses held on Fridays in the College Chapel. The next page gives titles and Bible passages for sermons preached in the College Chapel throughout 1907, followed by a schedule of sermons preached in other churches and addresses and lectures given outside college. Following the above are a number of longer journal entries concerning the 'Katoomba Convention'. There are 18 single-sided pages of these entries covering Saturday, 12th January, 1907 to 25th January,1907 (the end of the convention) and including newspaper clippings about the convention. The next section of the volume is a collection of pasted-in clippings on various subjects and events; agendas, notices, speech notes (including a speech for the farewell Social for John Langley, who had became Bishop of Ballarat 26th February 1907), and some copies of letters sent by Jones. Some journal entries are interspersed. On page 53 is a 'memorandum of a meeting with Connelly, who came to see if Jones would allow himself to be nominated for the vacancy at St. Philip's. Clippings from the newspapers and Church magazines include several with reference to the Chatswood Convention (3rd June 1907). An account is given of a trip to Melbourne for 'the Convention in Chapter House' (5th Annual Church of England Convention), followed by a visit to Bendigo. The entries cover 1st July 1907 to 12 July 1907. Jones notes the visit of Mr. Inwood to the Sydney Convention 1st September, 1907-6th September, 1907. The final quarter of the volume is blank. 2 sheets of paper 20 x 12.5 cm is enclosed in the journal, being calendar/ journal entries dated April.2 - 8th and April 16 - 22 (the year is not noted).
Letter to Grace Jones, 21st January, tipped in at page 38. Describes stay at Khandala, gives an account of a sermon given by Mr Breznew-Ball, the local Rector (late Curate to Carr-Smith).
Letter to Grace Jones, 9th February, tipped in at page 42. Written when Jones was in Melbourne to preach at the consecration of Bishop Langley (Bishop of Bendigo).
Letter to John Jones (Nathaniel's brother), 26th March 1907, tipped in at page 48. Gives an account of his summer vacation and plans to visit England in the near future.
Letter to Dr and Mrs Mitchell, 26th March 1907, tipped in at page 48. A belated reply to a letter from Mrs. Mitchell dated 3rd June,1906. Recounts a rail journey which he and Gracie took into Queensland to spend Christmas with the Youngs at Fairymead, near Bundaberg, and describes the Youngs' sugar plantation and the work thereupon. Jones gives an account of the rest of his journeys during the vacation; Summer School in the Blue Mountains,the Katoomba Convention, Melbourne for the Consecration of Langley as Bishop of Bendigo. Discusses the education controversy in England (religious instruction) and gives an outline of the situation in Australia. Notes his plans to visit England in the coming summer.

Most days commence with a text or Christian thought. From May onwards seems to have been used as a textbook for lectures or for recording Christian experiences.

Most days commence with a text. There is some detail for each entry.

i. "Katoomba Convention Jan 11-17" An account of the convention which was a success, the presence of Mr Inwood attracting a large number of people (Mr Inwood attended this convention in 1908) . Jones notes the attendance of the following minister, Bellington, Dillon, Howe, Knox, Greenwood, Preswell, J.R. Stewart, J. Heffernann, A. Fraser (all Moore College men), Robert Waugh, Cocks of Pitt Street, Wallace, P.J. Stephen, Robertson of Adelaide, Michael Smith, Morgan of Kogara and Southwell. The Chief Speakers were Mr Kitchen, Southey, Wallis, Inwood and Jones.
ii. "Valedictory Communion Service". Journey on a ship to England (in May 1808 - February 1909). Ports of call noted; Melbourne, Hobart, Albany, Durban, Cape Town, Plymouth, London. Jones was accompanied by Gracie and the children. Notes a stopover in Port Melbourne, where Jones notes a conversation with Ebbs and Sadlier regarding a proposed Evangelical College for Melbourne (April 4th), and a delay of 5 days in Hobart. Describes the journey from Hobart to Albany, during which a passenger died of double pneumonia and was buried at sea. Jones notes sore opposition from the Ship's Captain to the holding of services and prayer meetings. The Diary gives a general account of the journey; activities, people, weather, stop-overs. The family eventually disembarked at Plymouth, stayed one night there and then caught a train to Gobowen. (This is the last entry, 'June 5th.).

Recalls Jones' decision to travel to Australia in the hope of improving his health. His family were initially concerned at his decision but were eventually reconciled to the move. Outlines the clothing and equipment desirable on the journey and describes the ship's cabins etc. Describes his first visit to 'The Harbinger', to make arrangements for the journey and to meet the Captain, the departure from England, and his decision to keep a diary of the voyage. Gives an account of shipboard lifestyle and activities; the livestock on board, the 'watches', meals, passengers, seasickness, seasickness cures, 'tacking' the ship. Regular mention of 'The Young Widow' or 'The Medical Lady'. This young woman was later to become his wife. Jones notes his first meeting with her, at the Captain's table (Sunday, 29.May 1887) . Prayer meetings were being conducted on board and Services on Sundays. Also theological discussions. Sunday, 12.June 1887 gives an account of the ship's journey past the island of Madeira. Portuguese Men-Of-War and Flying Fish were sighted in the sea. Entries from Monday, 13 June 1887 to Thursday 16 June 1887 inclusive constitute Jones' attempt to provide a "record in detail of all that goes on [aboard ship]... .Sufficient to give an idea of how time was spent". This includes a description of the controversy which arose when the Steward discovered that a sailor had been stealing sardines. The ship came in sight of the Canary Islands 16 June 1887. This is the final entry of the journal.

The majority of these diaries date from the period during which Mary Andrews was the Principal of Deaconess House (viz 1951-1975), and from her retirement until her death in 1996.
The content varies considerably - from brief notes relating to speaking engagements and other appointments, and lists of those for whom she had prayed on particular days, to detailed descriptions of her thoughts, interviews, and experiences when travelling. Many of the diaries indicate a combination of professional and personal events. Most diaries include notes at the beginning which could have been Mary's devotional, notes for an address, or those made from a sermon heard.
Physically the series varies from pocket diaries to larger format diaries and includes notebooks. For some years Mary maintained a pocket diary that recorded appointments and a more complete diary with details of her activities, thoughts and prayers.
Some of the smaller diaries have been tied into bundles to facilitate ordering.
The following have been removed from this series as previously sorted:

• Official diaries/appointment books in regard to her roles as Principal of Deaconess House and Head Deaconess.
• Notebooks containing addresses prepared [now part of Writings of Mary Andrews, Series No. 3]
  In a number of cases it has been clear that the diary has been used several years after its official dates. It is possible that there are instances of this that have not been clear to the registrar.
  Letters, cards, business cards and loose notes have been left where found in the diaries for provenance purposes.
  Related booklets containing lists of contacts follow at the end of this series
  It is unclear whether Series 2 / Item 36 is a diary or a reminiscence.
  This series should be used in conjunction with Series 12 Draft Autobiography and related papers possibly compiled during Mary Andrews' years at Deaconess House.