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The Women's World Day of Prayer originated in the US after the Civil War, starting in 1887 as a day of prayer for home missions and taking its approximate modern form in 1920. Traditionally held on the first Friday in March, the Day proper consists of a worldwide day of ecumenical affirmation and prayer along with the conduction of specially prepared services (these services were often developed by a single national committee for use worldwide).
National and regional committees were responsible for the preparation and distribution of WWDoP materials. Mary Andrews served as National Liaison Officer from 1978 to 1984(approx.) and was designated as Regional Representative on the International Executive from 1982. She was a member of the NSW state committee from 1977 (or earlier) untill her death. She was also Secretary of the National Executive Committee circa 1985. The 1986 World Day of Prayer was held in Australia, and this series includes some preparatory materials.

This series contains a variety of paperwork relating to women's organisations in which Mary Andrews was involved or interested. It includes religious (charitable, ecumenical and political) organisations as well as nonreligious charitable and advocacy organisations.
Individual organisations with large quantities of associated paperwork have been assigned separate series, as has the collection of organisations that were not specifically related to women.
Mary Andrews had been involved with many of these organisations for decades; however, for the majority of them her involvement increased noticeably following her retirement in 1975.

This series contains short publications, articles, and coursework material - mostly theological - on a range of topics of interest to Mary Andrews. Some of them were originally separated and presented as coherent courses of study, but others have been compiled from disparate corners of the collection during the sorting phase. Ordination of Women Background Material: Theological and sociological articles and reports, along with some pertinent news stories, debating the propriety of including women in ordained ministry. Christian Counselling Correspondence Course: Run by the Christian Counselling Institute, taking the form of loose papers divided into ten lessons by blue separators. Mary Andrews may have taken this course in 1970 (according to the date on the attached cover letter) or examined it for potential use in the Deaconess House. Deaconess Andrews extended the Deaconess House curriculum to include lectures in counselling from government departments and Sydney University staff following a trip to the UK in 1958-9 in which she researched training methods. Reports on Ministry and Missiology: Booklets and single articles from a variety of sources, many of them ecumenical. Some of these were most likely received as readings to inform the topics of discussion at conferences attended by Deaconess Andrews run by the World Council of Churches, Church Women United, and other similar organisations. Contents include sociological, theological and creative analyses of world evangelisation. Short Guides: Short articles from a wide range of sources that contain concrete guides for the content of prayer or preaching.
*Samuel Marsden in New Zealand: Articles, book extracts and press clippings relating to Samuel Marsden's trip to Matauri Bay in 1814 and its 175th anniversary in 1989.

The series consists of lists of correspondence with major Australian and International biographical organisations including biographical questionnaires and draft biographies and certificates awarded.

Dark red silk stole with hand embroidered crosses in silk and goldwork.
Black cotton stole with hand embroidered crosses in cotton thread.

This series contains letters and other personal papers that were neither written by nor addressed to Mary Andrews. In a number of cases these are letters where a copy has been sent to Mary Andrews for her information; others (including the papers of former fellow missionary in China Norah Dillon) pertain to individuals or subjects she was interested in.
In some cases the reason for these papers being in Mary Andrews' possession is entirely unclear.
Some eulogies and letters of condolence sent to Mary Andrews' relatives following her death have been removed.

Includes the deed of gift for the transfer of the Mary Andrews papers to Moore College from the Deaconess Institution 26/10/2009

This series contains material written by Mary Andrews, including both handwritten and printed materials but excluding her diaries (see Series 2), notes and correspondence pertaining to her biography "Going it Alone" and other autobiographical material (see series ??), correspondence and draft correspondence (series 4), and personal newsletters (series 5-6).
The series includes first drafts of articles and addresses, completed short publications, fragmentary notes (names and contact details etc.), notes on sermons and addresses she had attended, annotated texts of varying length, and drafts of Deaconess House monthly reports.
The content of this series was separated in part from Mary's collection of personal letters received (see Series 1), and was otherwise collected piecemeal from miscellaneous unsorted paperwork distributed haphazardly throughout the collection. It is unknown if there was any original intended order to these latter papers (though it seems unlikely) or if the arrangement was an arbitrary decision by Archives Consultant Debra Leigo, who supervised the re-boxing of the collection in 2011.