Affichage de 39 résultats

Includes the deed of gift for the transfer of the Mary Andrews papers to Moore College from the Deaconess Institution 26/10/2009

This series contains prayer letters sent by Mary Andrews to CMS to be distributed to supporters, written between 1947 and 1951 during her time in China; and also letters and drafts of letters written for publication in the CMS "Round World" magazine, with an intended audience of children.
These letters are intended for a praying audience, and contain particulars of Mary Andrews' life and ministry in China as well as devotional commentary and descriptions of her state of mind, health, encouragement, and other concerns.
The prayer-letters in this series had been previously set apart and placed in acid free folders. New series numbers have since been added and fasteners replaced with plastic paper-clips, but no other changes have been made.
The published versions of some of the "The Round World" articles have been placed in series 13.
This series was originally combined with Series 6.

Mary had a strong sense of her role in history. Following her return from China her roles as Principal of Deaconess House and as Head Deaconess saw her taking a unique position in women’s ministry, she was tireless at taking every opportunity to address church groups of various kinds on her twin loves as missionary work in China and women’s ministry; she kept copious diaries.[See Series 2, 1932-1996] She played a major role in many organisations developed to foster women’s ministry and she was a figure in some secular organisations This sense of being chosen led to her prepare an autobiography. The manuscript was offered to Anzea Publications but on 1 March 1975 the Manager advised that no-one was available to edit the manuscript for publication. It is unknown whether she offered it to other publishers.
The original order of the manuscripts in this series is unclear. There is one major sequence of 88 pages but many drafts particularly of her period in China. The major section was originally in a folder with several other sections. The page numbering was not helpful in determining the order so this material has been treated as one item. Other sequences were identified separately and each sequence has been considered separate item.
It is possible that she prepared more than one draft. And also likely the the various drafts on her period in China were used as source material by Margaret Yarwood Lamb whose partial biography 'Going it Alone: Mary Andrews - missionary to China 1938 to 1951' published by Aquila Press in 1995 is confined to Mary’s formative years and missionary service.
This series also includes material that appears to have been collected for the purposes of a biography - letters, reports, short histories. This material includes letters to family members and circulars for the mission field; her license to serve as a female Deacon in Shaohsing-Chekiang, March 1948; news clippings.

Mary Andrews naturally took a greater interest in care for the elderly following her own retirement in 1975. From that point until her death in 1996 she lived at the Goodwin Village, a holding of the Anglican Retirement Villages, and acted as chaplain. In addition to running occasional church and prayer services, she also wrote a column for the monthly Village newsletter and visited other ARV residences. In 1995, a new ARV residence was named the Mary Andrews Village in her honour.

This series contains medals, pendants and other jewellery owned by Mary Andrews. Of particular importance is her Order of Australia (AM) medal awarded in 1980 for Services to Religion. The series also includes commemorative medals issued by the International Biographical Association, a wooden cross with a raised floral pattern worn by Deaconess Schleicher (the first deaconess in the Anglican Diocese of Sydney, circa1885), and Deaconess Andrews' personal collection of pendants, earrings, etc which includes her Deaconess emblems and pins.

Mary Andrews made and retained much audio-visual material. She collected published material from various organisations and appears to have recorded addresses at services and meetings she attended . She recorded hymns and other sacred music and interviews from radio programs and she owned a range of commercial recordings acquired either by purchase and gift. The quality of the tapes is unknown.
The audio records that have been retained consist of meetings of organisations in which Mary was active, and of addresses in the main areas of her interest including the ministry of women. Some of these supplement the printed records held in this collection.
Commercial material and material recorded from radio programs (thus governed by complex intellectual property provisions) has been destroyed.
Tapes of services (mainly Healing Ministry) at St Andrews Cathedral have been transferred to Moore College Library.
Tales of Verlag Evangelische Marienwesternschaff, Darmstadt-Eberstadt, (Basilea Schlink) Germany, mainly addressed by Basilea Schlink have been offered to Moore College Library.
The following have been retained.

• Addresses and interviews by Mary Andrews (various media organisations)
• General and Sydney Diocesan Synod debates manly on the ordination of women,
• Women's ordination services
• Proceedings of meetings of the organisations (especially women's organisations) with which Mary was associated.
  Cassettes comprising item 8 include the addresses by the following - Brother Andrew; Canon Jim Glennon; Bishop Fest Kivengere;; Dr Phillip Potter; Agnes Sanford; Dr Robert Schuller; Rev John Stott; Bishop Christopher Spnyonso; Rev. David Watson; Women and Ministry (Brisbane October 1973) Holy Spirit Seminar 4 April 1981.
  A note relating to the item list: The tapes are not individually listed. An 'item" consists of a group of related tapes e.g. the tapes relating to an organisation. Some tapes have been used for more than one purpose. They have been placed with the group that describes most of the content.
  It would appear that some of the tapes were made by Dss Andrews (with our without permssion of organisations or speakers) and that others were sold or distributed by the organisation concerned. In making access to this material decisions may nned to be made on an individual basis.

Blue suitcase with red plastic QANTAS tag. Used by Mary Andrews on her travels.

This series contains material written by Mary Andrews, including both handwritten and printed materials but excluding her diaries (see Series 2), notes and correspondence pertaining to her biography "Going it Alone" and other autobiographical material (see series ??), correspondence and draft correspondence (series 4), and personal newsletters (series 5-6).
The series includes first drafts of articles and addresses, completed short publications, fragmentary notes (names and contact details etc.), notes on sermons and addresses she had attended, annotated texts of varying length, and drafts of Deaconess House monthly reports.
The content of this series was separated in part from Mary's collection of personal letters received (see Series 1), and was otherwise collected piecemeal from miscellaneous unsorted paperwork distributed haphazardly throughout the collection. It is unknown if there was any original intended order to these latter papers (though it seems unlikely) or if the arrangement was an arbitrary decision by Archives Consultant Debra Leigo, who supervised the re-boxing of the collection in 2011.

The National Council of Women of New South Wales was established at a meeting held on 26 June 1896. The objects of the Council were to promote:

• Sympathy of thought and purpose among the people of New South Wales
• The social, civil, moral and religious welfare of the community
• such conditions of life as will assure to every child an opportunity for full and free development; and to form a link with National Councils of Women in other countries through the National Council of Women of Australia and the International Council of Women.
  Members of the Council included both organisations committed to improving the status of women and their families and individual members.
  Both at the state and federal levels there were standing Committee for many issues relating to women including the arts, children and families, education, environment, health, housing, international relations and peace, laws and suffrage, the media, migration, social welfare and employment
  Councils were established in other states of Australia and in 1931 the National Council of Women of Australia was established and the state organisations were affiliated with it. The NCWA is affiliated with the International Council of Women. The National Council of Women of Australia was incorporated on 28 November 1988. Triennial Conferences were held for some years. There are full records of the Conference for 1973-76.
  The Deaconess Institute was a member of the Council and Mary Andrews was associated with the Council since 1976 And served on the Executive at least in the following years 1976-7, 1982, 1984, 1987 and 1991.

The Women's World Day of Prayer originated in the US after the Civil War, starting in 1887 as a day of prayer for home missions and taking its approximate modern form in 1920. Traditionally held on the first Friday in March, the Day proper consists of a worldwide day of ecumenical affirmation and prayer along with the conduction of specially prepared services (these services were often developed by a single national committee for use worldwide).
National and regional committees were responsible for the preparation and distribution of WWDoP materials. Mary Andrews served as National Liaison Officer from 1978 to 1984(approx.) and was designated as Regional Representative on the International Executive from 1982. She was a member of the NSW state committee from 1977 (or earlier) untill her death. She was also Secretary of the National Executive Committee circa 1985. The 1986 World Day of Prayer was held in Australia, and this series includes some preparatory materials.