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The National Council of Women of New South Wales was established at a meeting held on 26 June 1896. The objects of the Council were to promote:

• Sympathy of thought and purpose among the people of New South Wales
• The social, civil, moral and religious welfare of the community
• such conditions of life as will assure to every child an opportunity for full and free development; and to form a link with National Councils of Women in other countries through the National Council of Women of Australia and the International Council of Women.
  Members of the Council included both organisations committed to improving the status of women and their families and individual members.
  Both at the state and federal levels there were standing Committee for many issues relating to women including the arts, children and families, education, environment, health, housing, international relations and peace, laws and suffrage, the media, migration, social welfare and employment
  Councils were established in other states of Australia and in 1931 the National Council of Women of Australia was established and the state organisations were affiliated with it. The NCWA is affiliated with the International Council of Women. The National Council of Women of Australia was incorporated on 28 November 1988. Triennial Conferences were held for some years. There are full records of the Conference for 1973-76.
  The Deaconess Institute was a member of the Council and Mary Andrews was associated with the Council since 1976 And served on the Executive at least in the following years 1976-7, 1982, 1984, 1987 and 1991.

This series contains medals, pendants and other jewellery owned by Mary Andrews. Of particular importance is her Order of Australia (AM) medal awarded in 1980 for Services to Religion. The series also includes commemorative medals issued by the International Biographical Association, a wooden cross with a raised floral pattern worn by Deaconess Schleicher (the first deaconess in the Anglican Diocese of Sydney, circa1885), and Deaconess Andrews' personal collection of pendants, earrings, etc which includes her Deaconess emblems and pins.

The series consists primarily of private letters written to Dss Andrews by current and former students, and others in Christian work. The letters from former students detail their work in parishes and other fields of service, and share problems and troubles that they are experiencing, and decisions to move on or to seek other opportunities. They also cover personal interests and updates concerning their families. The letters are evidence of the nurturing relationship the Dss developed with her students, who continued to seek her guidance throughout their careers. The personal nature of Dss Andrews’ relationships with her former students is further evidenced in that many letters are signed with Christian names only (in retrospect, this often causes problems in the identification of the correspondents).
The series also contains invitations to and acknowledgements of the Deaconess' speaking at conferences, parish activities and similar engagements, and discussions of her travels. It appears that the Deaconess’ own return letters have not survived, though in some cases early drafts have been preserved among her writings (see Series 3).
The following material has been destroyed: Duplicates Receipts
*Routine mail-outs and other unsolicited mail

• Routine travel documentation
  *Greeting cards except for those that contain further information about the sender and their relationship with the Dss
  Envelopes have been discarded except for when they contain contextual information not duplicated in the body of the letter
  Some material found with this series has been made into separate series, including:
• Newsletters received (except for instances where a personal letter was appended to the newsletter)
• Writings of Mary Andrews
• Official Records of Deaconess House
• Official records of the Head Deaconess
• Publications received
• News clippings
• Official letters (including letters pertaining to various organisations of which she was a member or interested party)
• Letters addressed to persons other than Mary Andrews
  A note on arrangement:
  The series was amongst several transferred from the Deaconess Institute to the Samuel Marsden Library. It is understood that some of the papers were re-arranged by the Andrews family prior to transfer to the Institute. They were reboxed by Debra Leigo (Archives Consultant) in 2011, and this series was spread over several boxes. The Archivists in 2014 made the decision that the most likely original intended arrangement was chronological (indeed fragments of this arrangement survive), and they were subsequently re-sorted by decade. Many are undated or partially dated. Approximate dates were estimated based on stationery, writing implements, physical context and the identity of the author.

This series contains letters written by Mary Andrews, some of which are drafts and some of which are letters which had been posted but which were returned to Mary at a later date. In some cases, letters were preserved for Mary's benefit at her explicit request in the body of the letter - for example, in the case of personal letters which doubled as travel memoirs.
The series includes letters sent to CMS during Deaconess Andrews' time on the mission field (with the exception of circular newsletters and submissions to The Round World magazine, which have been included in Series 5), drafts of letters to bishops and other ecclesiastical figures, drafts of letters to the editors of publications, personal letters (and drafts thereof) including letters to relatives, and informal notes left around Deaconess House or (later) the Retirement Villages.
The letters have been arranged in chronological order, with some approximation.
Letters with insufficient contextual information for a definite date have been grouped together at the end of the series.
The content of this series was separated in part from Mary's collection of personal letters received (see Series 1), and was otherwise collected piecemeal from miscellaneous unsorted paperwork distributed haphazardly throughout the collection. It is unknown if there was any original intended order to these latter papers (though it seems unlikely) or if the arrangement was an arbitrary decision by Archives Consultant Debra Leigo, who supervised the re-boxing of the collection in 2011.

This series contains a variety of paperwork relating to women's organisations in which Mary Andrews was involved or interested. It includes religious (charitable, ecumenical and political) organisations as well as nonreligious charitable and advocacy organisations.
Individual organisations with large quantities of associated paperwork have been assigned separate series, as has the collection of organisations that were not specifically related to women.
Mary Andrews had been involved with many of these organisations for decades; however, for the majority of them her involvement increased noticeably following her retirement in 1975.

This series contains a variety of paperwork relating to ecumenical organisations in which Mary Andrews was involved or interested. Mary was one of the designated representatives for the Anglican Church (or Diocese of Sydney, or Anglicanism in the state of New South Wales, depending on the organisation's scope) in a number of these organisations. Mary Andrews had been involved with many of these organisations for decades; however, for the majority of them her involvement increased noticeably following her retirement in 1975.

Bible story characters and objects cut out of flannel pieces, designed to be placed on a flannel background.
Folder 1:
The sheet let down
The boy Samuel
God feeds the Israelites with manna
The unforgiving servant
Folder 2:
Feeding the five thousand
The crucifixion
Gospel of John – the first 12 chapters
The prodigal son
The parable of the lost coin
The ten virgins
The rich man and Lazarus
Folder 3:
He shall cast away his idols
The boy Jesus
Jairus asks Jesus to come and heal his daughter
Cain and Abel
General indoor scene
Creation
Folder 4:
The entry in Jerusalem
The miraculous draw of fishes
Entrance of sin
Joseph’s coat of many colours
The Annunciation
The trial of Jesus
The parable of the lost sheep
Nativity scene
The prodigal son
Folder 5:
Joseph reveals himself to his brethren
The flood, Noah’s sacrifice
The story of Esther
The resurrection
Gideon’s three hundred
John baptising and the baptism of Jesus
First and second cleansing of the temple
Folder 6:
The raising of Lazarus
Moses hid in the bulrushes
Gethsemane
Abraham sends Hagar away
The widow’s mite
A bride for Isaac
Folder 7:
Water changed into wine
The temptation
Paul before Festus and Agrippa
The story of Ruth
The annunciation
Folder 8:
The tabernacle
Peter released from prison
The well of salvation
Moses leading the Israelites out of Egypt
Elijah at Mount Carmel
The Passover
David and his victory over Goliath
Folder 9:
Joseph sold as a slave into Egypt
The ascension
Paul and Silas in Philippi/cast into prison
Pharaoh’s dreams
Scenery set – village and street
Joseph made ruler
Triumphal entry
Folder 10:
Isaac blesses Jacob
Elijah fed by the ravens
Animals
Christ stills the storm
Namaan the leper
Fleeing from Egyptians/the Passover
Cain and Abel
The creation
Jacob’s vision of the ladder
Folder 11:
The lives of Abraham, Isaac and Jacob
The last Supper
Call of the fisherman
Chinese figures and boats
Paul on the island of Melita
Parable of the Good Samaritan
The Sower
Moses at the burning bush
Kadesh Barnea – the spies sent in
The serpent of brass
Folder 12:
Saul blinded by the light
Zacchaeus
The Good Shepherd
Jonah
The stoning of Stephen
The Sermon on the Mount
Joseph’s dreams
Folder 13:
The Good Samaritan
Solomon and the Queen of Sheba
Adoration of the Wise Men
Peter and John at the Beautiful Gate
Nativity scene
Two ways poster
Rahab and the spies
Folder 14:
Translation of Elijah
Demons cast out of maniac
Parable of the talents
Parable of the two houses
Jesus blessing the children
The blind man
The rich young ruler
Daniel in the lion’s den

This series contains material written by Mary Andrews, including both handwritten and printed materials but excluding her diaries (see Series 2), notes and correspondence pertaining to her biography "Going it Alone" and other autobiographical material (see series ??), correspondence and draft correspondence (series 4), and personal newsletters (series 5-6).
The series includes first drafts of articles and addresses, completed short publications, fragmentary notes (names and contact details etc.), notes on sermons and addresses she had attended, annotated texts of varying length, and drafts of Deaconess House monthly reports.
The content of this series was separated in part from Mary's collection of personal letters received (see Series 1), and was otherwise collected piecemeal from miscellaneous unsorted paperwork distributed haphazardly throughout the collection. It is unknown if there was any original intended order to these latter papers (though it seems unlikely) or if the arrangement was an arbitrary decision by Archives Consultant Debra Leigo, who supervised the re-boxing of the collection in 2011.

This series contains English-language Bibles - in various editions and translations - used by Mary Andrews. Bibles that have been retained are ones that contain clear signs of use as well as underlined passages and marginal annotations, and in some cases handwritten inserts.
Additionally, some Bibles have been preserved due to the historical interest of their provenance. Mary had possession of a Bible owned by former Archbishop of Sydney (and missionary to China) Mowll, presented to her as a keepsake after his death, as well as a New Testament commemorating the death of the late Archbishop's father. A nearly-pristine illustrated Bible presented to Mary before her departure on missionary service (but to all appearances not taken on that voyage and never used) has similarly been preserved.
Deaconess Andrews frequently left scraps of annotated paper, bookmarks and old envelopes inserted to mark places in the volumes, and these have been left in their original position where possible and desirable. While some of the inserts include annotations of particular relevance to the passage they mark, in many cases it is clear that they were used as bookmarks only with no relevance to the wider context.
A small number of Bibles has been disposed of due to a lack of historical interest - easily-obtainable translations with no features particular to Mary Andrews other than an occasional bookmark. Chinese Bibles have not been included in this series, and neither have other religious texts (such as Prayer Books).

The majority of these diaries date from the period during which Mary Andrews was the Principal of Deaconess House (viz 1951-1975), and from her retirement until her death in 1996.
The content varies considerably - from brief notes relating to speaking engagements and other appointments, and lists of those for whom she had prayed on particular days, to detailed descriptions of her thoughts, interviews, and experiences when travelling. Many of the diaries indicate a combination of professional and personal events. Most diaries include notes at the beginning which could have been Mary's devotional, notes for an address, or those made from a sermon heard.
Physically the series varies from pocket diaries to larger format diaries and includes notebooks. For some years Mary maintained a pocket diary that recorded appointments and a more complete diary with details of her activities, thoughts and prayers.
Some of the smaller diaries have been tied into bundles to facilitate ordering.
The following have been removed from this series as previously sorted:

• Official diaries/appointment books in regard to her roles as Principal of Deaconess House and Head Deaconess.
• Notebooks containing addresses prepared [now part of Writings of Mary Andrews, Series No. 3]
  In a number of cases it has been clear that the diary has been used several years after its official dates. It is possible that there are instances of this that have not been clear to the registrar.
  Letters, cards, business cards and loose notes have been left where found in the diaries for provenance purposes.
  Related booklets containing lists of contacts follow at the end of this series
  It is unclear whether Series 2 / Item 36 is a diary or a reminiscence.
  This series should be used in conjunction with Series 12 Draft Autobiography and related papers possibly compiled during Mary Andrews' years at Deaconess House.