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Frederic Barker was born in Derbyshire, England, studied at Cambridge and was ordained in 1832. After a tour of Ireland for the Irish Home Mission Society he became Rector of St Mary's Edge Hill, near Liverpool (1835-1853). He married Jane Sophia Harden in 1840. In 1855 he was appointed Bishop of Sydney and Metropolitan of Australia, and he and Jane sailed to Sydney. He oversaw the foundation of Moore College and St Paul's College at the University of Sydney, as well as the formation of the Church Society in 1856. After Jane's death in 1876 he married Mary Jane Woods in 1878. In 1880 he travelled to England and then to Italy, in order to improve his health, but died in San Remo in 1882. Mary Jane died in 1910.

Thomas Moore arrived in the colony as ship’s carpenter on the Britannia in 1792, served as Master Boat Builder from 1796 to 1809, and was then granted a large property in the Liverpool district where he became a magistrate and sheep breeder.

Dr Judd has been Chief Executive of HammondCare since 1995 and is a member of the Advisory Council of the Australian Aged Care Quality Agency. He is the author of several publications on aged care as well as co-authoring "Sydney Anglicans: A History of the Diocese" with Professor Ken Cable.

Mary Maria Andrews was born at Dry Plain Station (near Cooma, NSW) in 1915 to Albert and Ann Andrews. The family moved to Mittagong in 1925 then Sydney in 1927 for educational purposes following the separation of her parents. Mary was educated at Homebush Intermediate High School and later Hornsby Girls' High. She underwent training as a General Nurse at Gladesville Mental Hospital from 1933-1935, . studied at Sydney Missionary and Bible College from 1935-6 and was a resident at Deaconess house from 1937-8 at the recommendation of the Church Missionary Society of Australia (CMS), to which she had applied as a missionary to China in 1937.
Sailing to China in September 1938, she engaged in language learning at the College of Chinese Studies in Peiping (which was under Japanese occupation at the time) and later in Lin Hai, where she performed missionary work until she was forced to leave in late 1943 in fear of Japanese troops. She worked in Lahore, India, during 1944, and returned to Australia on furlough in 1946, during which time she was 'set apart' as a Deaconess. She returned to China in June 1947, working as a missionary in Shaohsing until she was forced to leave due to pressure from the Communist government in 1951.
Following her missionary career she continued to be heavily involved in CMS Candidates and General Committees and was a committed supporter of the South American Missionary Society (SAMS) and served on their Candidates and Pastoral Committee.
She began work as the Principal of Deaconess House in 1951, and was commissioned as Head Deaconess in the Diocese of Sydney in early 1952. As Principal, she oversaw a dramatic expansion of the institution in both physical size and occupancy. She held the position until her reluctant retirement in 1975. Many of the women who trained at Deaconess House continued to correspond with her, confide in her and shares the joys and trials of ministry with her until her life's end.
She then took on the role of part-time chaplain to three retirement villages - Goodwin Village, Woollahra (where she also resided); Elizabeth Lodge, Kings Cross, and St John's Village, Glebe. Not only did she conduct Bible studies and hold devotional meetings with the residents but she also encouraged them to give generously to missions, other Christian work and organisations for the aged. Additionally, she increased her involvement in a number of ecumenical and women's associations and was a fixture at these for the remainder of her life. Material found in her papers suggests that she supported the Healing Ministry at St Andrews Cathedral, Basilea Schlink of Darmstadt and that she attended the Billy Graham Crusade in 1979.
In 1980 she was made a Member of the Order of Australia (AM) for her Services to Religion.
Mary Andrews throughout her career and ministry was a strong proponent of greater inclusion of women into church life. She was actively involved in the events leading up to a number of milestones, including an increased prominence of the Deaconess order, the inclusion of women in the Anglican synod, and the ordination of women as Anglican Deacons. Late in her life she was fiercely in favour of the ordination of women as priests, and was a member of the Movement for the Ordination of Women (MOW).
She had a healthy interest in a wide range of Christian beliefs and recorded broadcast interviews of Chrisians from Roman Catholic, Anglican, Pentecostal, and various other Christian denominations from Australia and abroad.
Recreationally she enjoyed traditional hymns, English Cathedral music and when time permitted attended performing arts particularly 'classical' music. In fact she entered into correspondence occasionally regarding the programs of concerts and the choice of operas if she thought they were unsuitable. She also had a life-long interest in photography and left behind an exhaustive documentation of the work of Deaconess House, the organisations that she was involved with, her many overseas trips, significant occasions in the ministry of former students and friends and of women's ministry in general.
She died on the 16th of October 1996, a few weeks after the 50th anniversary of her 'setting apart' as a Deaconess.

Gordon Smee studied at the Sydney Conservatorium of Music before studying for the ThL at Moore College, graduating in 1935. He was ordained deacon in 1936 and priest in 1937. From 1936-1939 he was the curate at Mortdale, then in 1939 was appointed assistant minister at St Andrew's Cathedral. Between 1939 and 1943 he was the chaplain to the Children's Court. From 1943-1950 he was Rector of St John's Woolwich, 1950-1952 Rector of St Luke's Liverpool, and 1952-1968 Rector of Holy Trinity Orange. From 1967-1968 he was honorary canon of All Saints Cathedral, Bathurst. He retired in 1968, and then from 1988-1994 he was the honorary curate of St John's Molong.
(Cable Clerical Index)

Harry Bates was born in Sheffield, England. After studying at Bristol Bible Churchmen’s Missionary and Theological College, he was ordained in Sydney in 1941, after marrying Dorothy Byrnell the previous year. He was a visiting lecturer at Moore College between 1941 and 1945, and resident tutor and chaplain from 1954-1959. He served in parish ministry in St Andrew's Cathedral then in Yass, NSW.

Bruce was born in 1932, and grew up in the Eastern Suburbs. He attended Sydney Grammar School and was part of the fellowship of St Michael's Church Vaucluse. He entered Moore College in 1952, eventually graduating Th.L, Th.Schol, Moore College Diploma, and BD. He was ordained in 1956 and served curacies in Chatswood, Willoughby and Beecroft. Apart from a time in England (1963­-966), he taught at the College full time and part time from 1955 until his death. In 1999 he was made a Visiting Fellow of the College. He also taught classics at Sydney Grammar School.

C.C. Godden was born in Victoria and studied under Nathaniel Jones at Perry Hall, Bendigo and then at Moore College, Sydney. He was ordained in 1900 and worked as curate at St Michael's Surry Hills. He then travelled to Norfolk Island for training at the Melanesian Mission, before going to Omba/Ambae, Vanuatu as a missionary in 1901. He married Eva Dearin while on leave in Sydney in 1905 and they returned to Vanuatu in 1906. He was murdered by a local man, Alamemea, who had been pressed into working on the Queensland cane fields and bore a grudge against white man for the treatment he had received in prison for attempted murder. His daughter Ruth was born in 1907. Godden is remembered as a martyr.

A.J. Dyer was born in Melbourne and studied at St Columb's Hall Wangaratta. He was ordained by Bishop D'Arcy-Irvine in 1928, after having worked as a lay worker at Groote Eylandt and as the Superintendent of the Roper River Mission from 1922-1925. From 1928-1935 he was the priest superintendent at Oenpelli Mission. He then travelled to Sydney where he worked in various parishes. He was the Acting Chaplain of Lord Howe Island from 1956-1958, and in 1959 was made Acting Chaplain of Norfolk Island. He was living in Austinmer when he died in a motor accident in 1968.